사무엘하 13:40의 탈무드

³⁹Tosephta Kilaim 5:6. The Tosephta rejects Issi’s argument since it is written about David that he did all Eternal (1K. 15:5). Issi ben Aqabia⁴⁰A Tanna of the last generation, student of R. Eleazar ben Shamua and R. Yose, who appears also as Issi ben Gur Arieh, Issi ben Jehudah, Issi ben Gamliel, Joseph the Babylonian, Joseph from Hutsal, and maybe Rav Assi. says: It is forbidden to ride on a mule by an argument of analogy. If garments which you may wear one upon the other are forbidden in mixture⁴¹It might be permitted to wear a woolen coat over a linen garment but it is forbidden to wear any garment containing both wool and linen; cf. Chapter Nine, end of Halakhah 7., you are certainly forbidden to ride on [a mixture of] animals you may not lead together. But is it not written (2Sam. 13:29): “Each one rode on his mule and they fled”? One does not learn from a king’s family⁴²They will not listen to religious authority.. But is it not written (1K. 1:33): “Let my son Solomon ride on my she-mule”? That was a creature from Creation⁴³A wild animal, spontaneous offspring of a wild horse and a wild ass..

“There is merit which suspends for one year, there is merit which suspends for two years, there is merit which suspends for three years.” There is merit which suspends for one year,” from Nabuchadneṣar: “At the end of twelve months.⁹⁰Dan. 4:26. It is written in v. 24: Therefore, o king, take my advice: atone for your sins by deeds of charity and for your misdeed by kindness to the poor, then your peace will be prolonged.
In the Babli, 20b, and in Sifry Num. 8, this is attributed to R. Ismael as maximum time lag for the water’s action.” “There is merit which suspends for two years,” from Amnon: “It was after two years.⁹¹2S. 13:23. Absalom managed to kill Amnon two years after the latter had raped Tamar.” “There is merit which suspends for three years,” from Ahab: “They sat for three years when there was no war between Aram and Israel.⁹²1K. 22:1. Everywhere in talmudic literature is the nameless “king of Israel” of Chap. 22:1–38 identified with Ahab mentioned in vv. 39–40. The three years are counted from the judicial murder of Nabot.” Rebbi Yose said, it was said that the entire twelve months he⁹³Probably referring to Nabuchadneṣar; but in the current text it refers to the first year of Ahab after Nabot’s murder. occupied himself with deeds of charity. And all these two⁹⁴In Tosaphot, 20b s. v. יש, the reading is “three years.” This reading is slightly suspect since the Babli (21a) accepts only the merit of Torah study as a saving device for Jews (works of charity really being the main vehicle of salvation for Gentiles). years he occupied himself with Torah. That is what it says: “They were in a Yeshiva⁹⁵A talmudic academy. for three years when there was no war between Aram and Israel.”

[With the following] it is the reverse;⁶²Of those mentioned in the preceding Rule. The former are to be read but are not written; the latter are written but are not to be read. they are written [in the text] but are not to be read: Amnon;⁶³In 2 Sam. 13, 33 the word ’im is written but not to be read. as he shall say;⁶⁴In Jer. 39, 12 where similarly, ’im is written but not read. V incorrectly indicates the verse with ba’asher for ka’asher. in (what) place;⁶⁵In 2 Sam. 15, 21 the word אם is written but not read. kinsman;⁶⁶In Ruth 3, 12, the word ’im is written but not read. let … bend;⁶⁷In Jer. 51, 3 the verb is repeated in the text. five.⁶⁸In Ezek. 48, 16 the south side … five hundred the number five is written twice but read only once. [H adds two further instances: נא in 2 Kings 5, 18 and ’eth in Jer. 38, 16.]

Do not befriend the wicked. This teaches us that a person should not befriend a bad person, nor a wicked person. For so we find with Jehoshafat, that he befriended Ahab and went up with him to Ramot Gilad, and the Eternal’s rage came out upon him. Then he befriended Ahaziah [and they made ships in Etzion Gever, and the Eternal destroyed his work, as it says,] (II Chronicles 20:37), “‘Because you have befriended Ahaziah, the Eternal will destroy your work,’ and so the ships were broken up.” And so, too, we find with Amnon, who befriended Jonadab, who then gave him bad advice, as it says (II Samuel 13:3), “Amnon had a friend named Jonadab, son of David’s brother Shim’ah; and Jonadab was a very wise man” – that is, wise in the ways of wickedness. Another interpretation of Do not befriend the wicked: Even to study Torah.